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In this series, we will look at how certain geographical locations played a major part in the unfolding of our King's great plan of redemption.

In the sixth part of this series, we look into the theophany Genesis 35:9-15 where Jacob set up a standing stone at Beyth El and poured and drink offering on it and anointed with oil. What is the prophetic Messianic significance of this act, and how does it preach the Good News? How does this stone relate to the anointed King of Psalm 2 and Wisdom of Proverbs 8? And how do we know that the stone imagery and its connection to Messianic prophecy was well-known to those of the first century? 

In this series, we will look at how certain geographical locations played a major part in the unfolding of our King's great plan of redemption.

In the fifth part of this series, we look at the seven times that Elohim appeared physically to the patriarchs and begin to break down their significance. Who was it that appeared to the patriarchs, and how does this relate to Messiah? What does it truly mean when Scripture states that Yeshua was the only brought-forth or begotten Son of Elohim? Is this language found elsewhere regarding one of the patriarchs? And what are some of the prophetic allusions found in the Tanakh regarding Elohim coming in the flesh? 

In this series, we will look at how certain geographical locations played a major part in the unfolding of our King's great plan of redemption. 

In the fourth part of this series, we look at the main events in the lives of the patriarchs regarding the covenantal promises from Elohim to the House of Israel. What did the promises in these main events consist of and where did these events occur geographically? This part will lay the foundation needed for the next couple of teachings, in which we will delve deeper into the prophetic significance of these covenantal promises and what they ultimately point to in Elohim's great plan of redemption. 

In this series, we will look at how certain geographical locations played a major part in the unfolding of our King's great plan of redemption. 

In the third part of this series, we continue to look at Shechem and how it is thematically linked to spiritual adultery and deception. What tree is a type and shadow of the tree of the knowledge of good and evil? And how do the laws of the cities of refuge point to the great plan of redemption? 

In this series, we will look at how certain geographical locations played a major part in the unfolding of our King's great plan of redemption. 

In the second part of this series, we look at the tree of life and the tree of the knowledge of good and evil. Where is the tree of life? What actually occurred in the garden at the fall of man, and how is this the backdrop of Paul's words in Romans 7:7-8, Romans 5:12-14, Galatians 3:19 and 1 Timothy 2:12-14? Do these passages give us clues as to what was the geographical location of the tree of the knowledge of good and evil and where the fall of man occurred? And how does all this relate to the passages covered in part 1 of this series? 

In this series, we will look at how certain geographical locations played a major part in the unfolding of our King's great plan of redemption. 

In the first part of this series, we look at the journey Joshua and the House of Israel took from entering the Promised Land and going to Mount Eybal and Mount Gerizim to pronounce the blessings and curses of the covenant. How is this event related to the events of Abraham being first given the covenantal promise of the land to his seed, and that of John 4 and the Samaritan woman at the well? Does the land grant given to Abraham help us understand where Eden was, and can we know where the garden of Eden was? Where did the garden come from? What did the cherubim guard? And can we know where the tree of life was?